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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>Literary Research</JournalTitle>
				<Issn>1735-2932</Issn>
				<Volume>8</Volume>
				<Issue>34</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Afghan Socialist, Realist Poetry Current</ArticleTitle>
<VernacularTitle>Afghan Socialist, Realist Poetry Current</VernacularTitle>
			<FirstPage>9</FirstPage>
			<LastPage>36</LastPage>
			<ELocationID EIdType="pii">23391</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>Socialist, realist poetry is one of the important literary currents of Afghanistan in the recent decades, which has been highly promoted in the 1950s and 1960s in this country. The peak of this current transpired in late 1950s and early 1960s. the poets of this genre are modernist and usually write blank poems; although among them, poets who continue to compose classical poetry are also present. Overall, their poetry are reformist, and social in nature.&lt;br&gt;
This current can be divided into two groups, prior and after the year 1978. The poems composed prior to the year 1978 maintain two main approaches of stating the appalling economic and social conditions and promoting the socialist ruling system. Meanwhile, the poems composed after the year 1978 until the fall of the communist regime, revolve round a number of topics; the most important of which include promotion of the political ruling system; and focus on the status of women.</Abstract>
			<OtherAbstract Language="FA">Socialist, realist poetry is one of the important literary currents of Afghanistan in the recent decades, which has been highly promoted in the 1950s and 1960s in this country. The peak of this current transpired in late 1950s and early 1960s. the poets of this genre are modernist and usually write blank poems; although among them, poets who continue to compose classical poetry are also present. Overall, their poetry are reformist, and social in nature.&lt;br&gt;
This current can be divided into two groups, prior and after the year 1978. The poems composed prior to the year 1978 maintain two main approaches of stating the appalling economic and social conditions and promoting the socialist ruling system. Meanwhile, the poems composed after the year 1978 until the fall of the communist regime, revolve round a number of topics; the most important of which include promotion of the political ruling system; and focus on the status of women.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Study of currents of poetry</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Afghan contemporary poems</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">socialist realism in literature</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">criticism of Afghan poems</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://lire.modares.ac.ir/article_23391_c70a586e24e85c37424a19296bad06f7.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>Literary Research</JournalTitle>
				<Issn>1735-2932</Issn>
				<Volume>8</Volume>
				<Issue>34</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Manifestations of Music in Mystical Literature</ArticleTitle>
<VernacularTitle>Manifestations of Music in Mystical Literature</VernacularTitle>
			<FirstPage>37</FirstPage>
			<LastPage>54</LastPage>
			<ELocationID EIdType="pii">23392</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>The goal of this article is to study the idea of universality of music; especially its status in mystical viewpoint.&lt;br&gt;
An analytical-descriptive methodology has been adopted in this article and the related data have been gathered from libraries and existing documents.&lt;br&gt;
The most important achievement of this study is that a number of musical works have attained a symbolic and spiritual format and have drawn the attention of people toward the supernatural world. Also, many musical instruments have been a symbol of spirituality. Mystical figures, in their musical works, have taken into consideration the manifestations of God Almighty</Abstract>
			<OtherAbstract Language="FA">The goal of this article is to study the idea of universality of music; especially its status in mystical viewpoint.&lt;br&gt;
An analytical-descriptive methodology has been adopted in this article and the related data have been gathered from libraries and existing documents.&lt;br&gt;
The most important achievement of this study is that a number of musical works have attained a symbolic and spiritual format and have drawn the attention of people toward the supernatural world. Also, many musical instruments have been a symbol of spirituality. Mystical figures, in their musical works, have taken into consideration the manifestations of God Almighty</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Music in the past and present</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Musical Instruments</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">music and mysticism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">religion</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">mysticism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">and music</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://lire.modares.ac.ir/article_23392_17bf10483c4a1a9a3719c01732f06d9e.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>Literary Research</JournalTitle>
				<Issn>1735-2932</Issn>
				<Volume>8</Volume>
				<Issue>34</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Study of Roots of Thoughts of Ghazali on the Topic
of Spirit</ArticleTitle>
<VernacularTitle>Study of Roots of Thoughts of Ghazali on the Topic
of Spirit</VernacularTitle>
			<FirstPage>55</FirstPage>
			<LastPage>74</LastPage>
			<ELocationID EIdType="pii">23393</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>Emam Mohammad Ghazali is one of the main thinkers of the World of Islam and two of his books, including “Kimiaye Sa’adat” are the most important books on Islamic ethics and mysticism. The mentioned book covers mystical and ethical thoughts. The ethics considered by Ghazali is based upon religious ethics, which has its roots in Holy Quran. The topic of spirit is one of the most important ethical and mystical topics which Ghazali has studied in his mentioned book. In this study, we elaborate on the issue of spirit in the viewpoint of Ghazali, and we intend to study the roots of his viewpoints. Ghazali was evidently influenced by a number of thinkers and mystical figures such as Avicenna, Abu-Taleb Macci, and Qoshiri. This analytical-descriptive article researches on the views of Ghazali about the spirit in relation to his aforementioned book. Obviously, the study of all of the ideological foundations of an author is not possible. However, research in this regard can relatively reveal the foundation of his ideas and thoughts</Abstract>
			<OtherAbstract Language="FA">Emam Mohammad Ghazali is one of the main thinkers of the World of Islam and two of his books, including “Kimiaye Sa’adat” are the most important books on Islamic ethics and mysticism. The mentioned book covers mystical and ethical thoughts. The ethics considered by Ghazali is based upon religious ethics, which has its roots in Holy Quran. The topic of spirit is one of the most important ethical and mystical topics which Ghazali has studied in his mentioned book. In this study, we elaborate on the issue of spirit in the viewpoint of Ghazali, and we intend to study the roots of his viewpoints. Ghazali was evidently influenced by a number of thinkers and mystical figures such as Avicenna, Abu-Taleb Macci, and Qoshiri. This analytical-descriptive article researches on the views of Ghazali about the spirit in relation to his aforementioned book. Obviously, the study of all of the ideological foundations of an author is not possible. However, research in this regard can relatively reveal the foundation of his ideas and thoughts</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Study of roots of thoughts of Emam Mohammad Ghazali</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">study of spirit in “Kimiaye Sa’adat”</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Islamic mysticism and Farsi literature</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://lire.modares.ac.ir/article_23393_3c79e6d1c5a0a06382b27b1bc66da3ff.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>Literary Research</JournalTitle>
				<Issn>1735-2932</Issn>
				<Volume>8</Volume>
				<Issue>34</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Multilateral Personalities in âThree Drops of Bloodâ, âBlind Owlâ, âPrince Ihtejabâ, and âHereafterâ</ArticleTitle>
<VernacularTitle>Multilateral Personalities in âThree Drops of Bloodâ, âBlind Owlâ, âPrince Ihtejabâ, and âHereafterâ</VernacularTitle>
			<FirstPage>75</FirstPage>
			<LastPage>108</LastPage>
			<ELocationID EIdType="pii">23394</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>Characters play a pivotal role in the events displayed by an anecdote. Personas are in fact the main pillars of the story and developments revolve round characters’ behavior, remarks, and thoughts. In critical study of any anecdote, the main element of the story is assessed and analyzed which is the characters. Hence, the story is synonymous to the acts and thoughts of characters, which are developed and displayed within the framework of the story’s plot. In contemporary Iranian stories; multilateral characters have been created by Sadeq Hedayat in his literary works, namely Three Drops of Blood and The Blind Owl, while this approach has been copied by other authors. In the majority of works which have been under the influence of Hedayat’s book Blind Owl, multilateral personalities are evident.&lt;br&gt;
This study has analyzed personalities in the books Blind Owl and Three Drops of Blood, penned by Sadeq Hedayat, in addition to Prince Ihtejab penned by Hushang Golshiri, and ‘Hereafter’ written by Bahram Sadeqi</Abstract>
			<OtherAbstract Language="FA">Characters play a pivotal role in the events displayed by an anecdote. Personas are in fact the main pillars of the story and developments revolve round characters’ behavior, remarks, and thoughts. In critical study of any anecdote, the main element of the story is assessed and analyzed which is the characters. Hence, the story is synonymous to the acts and thoughts of characters, which are developed and displayed within the framework of the story’s plot. In contemporary Iranian stories; multilateral characters have been created by Sadeq Hedayat in his literary works, namely Three Drops of Blood and The Blind Owl, while this approach has been copied by other authors. In the majority of works which have been under the influence of Hedayat’s book Blind Owl, multilateral personalities are evident.&lt;br&gt;
This study has analyzed personalities in the books Blind Owl and Three Drops of Blood, penned by Sadeq Hedayat, in addition to Prince Ihtejab penned by Hushang Golshiri, and ‘Hereafter’ written by Bahram Sadeqi</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Development of characters</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">multilateral personalities</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Blind Owl</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Three Drops of Blood</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Prince Ihtejab</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">and Hereafter</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://lire.modares.ac.ir/article_23394_e836b5ebd3143577c69cda6109cc209e.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>Literary Research</JournalTitle>
				<Issn>1735-2932</Issn>
				<Volume>8</Volume>
				<Issue>34</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Combination of Frameworks and Interactions in Farsi Poetry</ArticleTitle>
<VernacularTitle>Combination of Frameworks and Interactions in Farsi Poetry</VernacularTitle>
			<FirstPage>109</FirstPage>
			<LastPage>128</LastPage>
			<ELocationID EIdType="pii">23395</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>IN Farsi language, at times two frameworks are blended with each other and interactions refer to the level of fulfilling effects resulting from this combination. This combination of frameworks is based on three general role models: 1- Change of framework in poems, without changing the rhythm; 2- change of rhythm within the framework; and 3- Change of rhythm and framework of the poem. The topic of importance in this article is the analysis of these types of changes in different genres and the mutual impact of two genres on each other and this development’s fulfilling role on the fiber of the poetry. For this purpose, the works, with a combined framework, throughout the history of Farsi literature and the related examples have been presented. Meanwhile, important results have been attained from the terms of interaction among combined poems and incoherence of a number of these blended poems. The article concludes that the artistic skill of poet is in perception of the emotional capacity of each framework and bedding, prior to its combination with other genres, which directly impacts the level of acceptance of the new framework and its fulfilling effect</Abstract>
			<OtherAbstract Language="FA">IN Farsi language, at times two frameworks are blended with each other and interactions refer to the level of fulfilling effects resulting from this combination. This combination of frameworks is based on three general role models: 1- Change of framework in poems, without changing the rhythm; 2- change of rhythm within the framework; and 3- Change of rhythm and framework of the poem. The topic of importance in this article is the analysis of these types of changes in different genres and the mutual impact of two genres on each other and this development’s fulfilling role on the fiber of the poetry. For this purpose, the works, with a combined framework, throughout the history of Farsi literature and the related examples have been presented. Meanwhile, important results have been attained from the terms of interaction among combined poems and incoherence of a number of these blended poems. The article concludes that the artistic skill of poet is in perception of the emotional capacity of each framework and bedding, prior to its combination with other genres, which directly impacts the level of acceptance of the new framework and its fulfilling effect</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Framework and combination in Farsi poetry</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">interactions in Farsi literature</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the limitations of text and fiber in classical and modern poetry</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://lire.modares.ac.ir/article_23395_641e0c2c35e72adecd8639eb76ebfa18.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>Literary Research</JournalTitle>
				<Issn>1735-2932</Issn>
				<Volume>8</Volume>
				<Issue>34</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Role of Verb in Anecdoteâs Elements</ArticleTitle>
<VernacularTitle>Role of Verb in Anecdoteâs Elements</VernacularTitle>
			<FirstPage>129</FirstPage>
			<LastPage>154</LastPage>
			<ELocationID EIdType="pii">23396</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>This article analyzes the function of the verb in the elements of anecdote and narrations.&lt;br&gt;
Efforts have been made to show the importance of verb in narration’s grammar, and its relations with anecdotal elements. Study of the fundamental concepts of narrations, especially the new classifications of narration verbs is one of the goals of this project.&lt;br&gt;
In this study, some of the structural elements of the story; such as the plot, tone, and characters have been assessed with due regard to verbs. By assessment of view of experts in this domain; efforts have been made to present new genres of anecdotes to the related addressees.&lt;br&gt;
The tenses of the verb and their dual roles in grammar and narration have been taken into consideration. Efforts have been made to present examples of anecdotes; and to show how the authors have dealt with particular tenses of the verb; while elaborating on the benefits and restrictions of each of them in relation to the story’s persona, and the rhetoric within the narration.</Abstract>
			<OtherAbstract Language="FA">This article analyzes the function of the verb in the elements of anecdote and narrations.&lt;br&gt;
Efforts have been made to show the importance of verb in narration’s grammar, and its relations with anecdotal elements. Study of the fundamental concepts of narrations, especially the new classifications of narration verbs is one of the goals of this project.&lt;br&gt;
In this study, some of the structural elements of the story; such as the plot, tone, and characters have been assessed with due regard to verbs. By assessment of view of experts in this domain; efforts have been made to present new genres of anecdotes to the related addressees.&lt;br&gt;
The tenses of the verb and their dual roles in grammar and narration have been taken into consideration. Efforts have been made to present examples of anecdotes; and to show how the authors have dealt with particular tenses of the verb; while elaborating on the benefits and restrictions of each of them in relation to the story’s persona, and the rhetoric within the narration.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Study of narrations</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">anecdotal actions</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">closed and open verbs</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">story’s plot</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">static and non-static verb</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">tone</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Character</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">tense and verb in today’s anecdotes</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://lire.modares.ac.ir/article_23396_229b98b8f89fc6c194aa8bdb0b4b8c55.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>Literary Research</JournalTitle>
				<Issn>1735-2932</Issn>
				<Volume>8</Volume>
				<Issue>34</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Source of Inspiration for Amaq Poetry</ArticleTitle>
<VernacularTitle>Source of Inspiration for Amaq Poetry</VernacularTitle>
			<FirstPage>155</FirstPage>
			<LastPage>172</LastPage>
			<ELocationID EIdType="pii">23397</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>This article initially studies viewpoints of the past generations and contemporaries about the study of poetry; while later studying the poems of Amaq, based on the theories of psychologists on the impact of subconscious mind on writing poems and receiving poetical inspirations.&lt;br&gt;
The past generations believed that poets are inspired to write poems via invisible creatures.&lt;br&gt;
Contemporary psychology and literary criticism considers poet’s subconscious mind as the source of inspiration. The factors behind poetical inspiration; whether internal or external, are more active in sleep. The needs which have been driven toward the subconscious mind, display themselves within the framework of dreams, revealing the secrets embedded in the subconscious mind.&lt;br&gt;
Amaq, like many poets, claims that many of his poems are rooted in his dreams. His subconscious mind, which is considered as the source of inspiration behind his poetry maintains a diverse range of manifestations.&lt;br&gt;
The topic, form and the main pattern of odes, which are cited from the source of inspiration; highly resemble each other.</Abstract>
			<OtherAbstract Language="FA">This article initially studies viewpoints of the past generations and contemporaries about the study of poetry; while later studying the poems of Amaq, based on the theories of psychologists on the impact of subconscious mind on writing poems and receiving poetical inspirations.&lt;br&gt;
The past generations believed that poets are inspired to write poems via invisible creatures.&lt;br&gt;
Contemporary psychology and literary criticism considers poet’s subconscious mind as the source of inspiration. The factors behind poetical inspiration; whether internal or external, are more active in sleep. The needs which have been driven toward the subconscious mind, display themselves within the framework of dreams, revealing the secrets embedded in the subconscious mind.&lt;br&gt;
Amaq, like many poets, claims that many of his poems are rooted in his dreams. His subconscious mind, which is considered as the source of inspiration behind his poetry maintains a diverse range of manifestations.&lt;br&gt;
The topic, form and the main pattern of odes, which are cited from the source of inspiration; highly resemble each other.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Inspiration and source of inspiration in classic poems</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">dreams in Amaq poems</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">subconscious mind in Amaq poetry</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://lire.modares.ac.ir/article_23397_43514321536f88cdbe57368daaa688fd.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>Literary Research</JournalTitle>
				<Issn>1735-2932</Issn>
				<Volume>8</Volume>
				<Issue>34</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Bulk Poetry Statement; Statement or Poetry?</ArticleTitle>
<VernacularTitle>Bulk Poetry Statement; Statement or Poetry?</VernacularTitle>
			<FirstPage>173</FirstPage>
			<LastPage>192</LastPage>
			<ELocationID EIdType="pii">23398</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>In this project, the statement of bulk poetry has been studies based on structural, goal-oriented, and cognitive aspects.&lt;br&gt;
In regard to structural aspect, this statement, via blending two literary and referential roles of language, has become further apart from the ultimate goal behind the presentation of the statement.&lt;br&gt;
Role-wise, this statement has neglected one of the two main elements shaping the text; being its coherence, obstructing the conveyance of meaning to readers’ mindset.&lt;br&gt;
Cognitive-wise, the said statement has violated the gestalt principles, which shape conceptual metaphors, obstructing the formation of logic, as the basis of criticism.&lt;br&gt;
Ultimately, the article’s authors discussed and studied the considered text in the presence of literary and ordinary metaphors and/or absence of metaphors</Abstract>
			<OtherAbstract Language="FA">In this project, the statement of bulk poetry has been studies based on structural, goal-oriented, and cognitive aspects.&lt;br&gt;
In regard to structural aspect, this statement, via blending two literary and referential roles of language, has become further apart from the ultimate goal behind the presentation of the statement.&lt;br&gt;
Role-wise, this statement has neglected one of the two main elements shaping the text; being its coherence, obstructing the conveyance of meaning to readers’ mindset.&lt;br&gt;
Cognitive-wise, the said statement has violated the gestalt principles, which shape conceptual metaphors, obstructing the formation of logic, as the basis of criticism.&lt;br&gt;
Ultimately, the article’s authors discussed and studied the considered text in the presence of literary and ordinary metaphors and/or absence of metaphors</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Bulk poetry statement</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">structuralism and literary</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">role-oriented viewpoint</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">contemporary literature</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://lire.modares.ac.ir/article_23398_9eb8eff225298ae9cdc871bff8b16b7d.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>Literary Research</JournalTitle>
				<Issn>1735-2932</Issn>
				<Volume>8</Volume>
				<Issue>34</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Latent Influence of Story of Hazrat Solomon on 189th Ode of Hafezâ Divan of Poetry</ArticleTitle>
<VernacularTitle>Latent Influence of Story of Hazrat Solomon on 189th Ode of Hafezâ Divan of Poetry</VernacularTitle>
			<FirstPage>193</FirstPage>
			<LastPage>215</LastPage>
			<ELocationID EIdType="pii">23399</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>This study revolves round the assumption that ayahs and story of Hazrat Solomon in Naml Surah have been a role model for the prominent Iranian poet, Hafez, in writing his 189th ode; such that the word bird in this ode in fact refers to Hoopoe, and Tazaru is a reference to Queen Sheeba.&lt;br&gt;
The current analytical-descriptive article, on the basis of literary studies, compares the mentioned ode of Hafez with the story of Solomon in Holy Quran, especially in Naml Surah; concluding that Hafez in composing this ode has been influenced by the ayahs and story of Solomon; and his poems are in fact an interpretation of Quranic concepts. Through being influenced by Holy Quran and its exegesis, Hafez has made a bond between his poetry and divine revelations; adding a spiritual and divine aspect to this poems. Upon establishment of the bond between the odes and ayahs on Hazrat Solomon, a new set of meanings and concepts have been perceived from this ode.&lt;br&gt;
Obviously, based on this approach, one can better understand the in-depth Quranic thoughts of Hafez.</Abstract>
			<OtherAbstract Language="FA">This study revolves round the assumption that ayahs and story of Hazrat Solomon in Naml Surah have been a role model for the prominent Iranian poet, Hafez, in writing his 189th ode; such that the word bird in this ode in fact refers to Hoopoe, and Tazaru is a reference to Queen Sheeba.&lt;br&gt;
The current analytical-descriptive article, on the basis of literary studies, compares the mentioned ode of Hafez with the story of Solomon in Holy Quran, especially in Naml Surah; concluding that Hafez in composing this ode has been influenced by the ayahs and story of Solomon; and his poems are in fact an interpretation of Quranic concepts. Through being influenced by Holy Quran and its exegesis, Hafez has made a bond between his poetry and divine revelations; adding a spiritual and divine aspect to this poems. Upon establishment of the bond between the odes and ayahs on Hazrat Solomon, a new set of meanings and concepts have been perceived from this ode.&lt;br&gt;
Obviously, based on this approach, one can better understand the in-depth Quranic thoughts of Hafez.</OtherAbstract>
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			<Param Name="value">Holy Quran</Param>
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			<Param Name="value">Hazrat Solomon</Param>
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			<Param Name="value">Hafez</Param>
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			<Param Name="value">Hoopoe</Param>
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			<Param Name="value">Queen Sheeba</Param>
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			<Param Name="value">Tazaru</Param>
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<ArchiveCopySource DocType="pdf">https://lire.modares.ac.ir/article_23399_3e2309f10cc986e761d11632be29f3ad.pdf</ArchiveCopySource>
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